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Contents
A false Christ contrasted with the true Christ of the Bible - a serious warning
A false powerless Christ dependant on man's free will or an effectual Saviour and reigning Lord |
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| "Take heed that no man deceive you. For many shall come in my name, saying I am Christ; and shall deceive many." (Matt. 24:4-5). |
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The Christ of Arminianism
(Freewillism) Rev. Steven Houck The Bible warns us that in the last days in which we live there will be many false Christs-those who claim to be Christ but who are imposters. Jesus said, "Take heed that no man deceive you. For many shall come in my name, saying I am Christ; and shall deceive many." (Matt. 24:4-5). We who profess to be Christians must take heed. We must be very careful that we are not deceived. Our calling is to trust, love, and follow the true Christ and Him only. We may have nothing to do with the false Christs who are so numerous in our day.
As you can see, although the Christ of Arminianism and the Christ of the Bible may at first seem to be the same, they are very different. One is a false Christ. The other is the true Christ. One is weak and helpless. He bows before the sovereign "free will" of man. The other is the reigning Lord Who wills what He pleases and sovereignly accomplishes all that He wills. |
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For further study
The five points of Calvinism ought to be a matter of serious study for everyone as one's own spiritual welfare is at issue and the truth of the gospel of grace in Christ. The original statement of the five points of Calvinism are found in the Canons of Dordt. In studying the Canons it is important to keep in mind that the Canons of Dordt assume one holds the Heidelberg Catechism and the Confession of Faith which also teach the same doctrine. What these Reformed creeds state concerning grace, election, the atonement, faith and conversion, the church, as well as infant baptism (including what this same Synod said in the Baptism Form) should be kept in mind The following material treats the five points or aspects of them.
Jesus himself had much to say on these issues and this is discussed in the section: The link, Particular Grace, continues this subject by addressing issues and doctrinal corruptions of the doctrines of grace. How the doctrine of the covenant is viewed has a direct relationship to this discussion, particularly how it is that God establishes His covenant in the line of the generations of believers with believers and their seed. The doctrines of grace and the doctrine of the church are also intimately connected. The church is the organic realization of the gathering of God's elect into the household of faith. For a systematic study of the doctrines of grace in the context of the whole of Reformed doctrine see also the online course on the Essentials of Reformed Doctrine |
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